This paper explores these two interpretive errors on the part of the post-apostolic fathers that set the doctrine of eschatology adrift from its secure biblical moorings and resulted in an acute paradigm shift from premillennialism to amillennialism.

Once the distinction between Israel and the church became blurred, once a literal hermeneutic was lost, with these foundations removed, the societal changes occasioned by the Edict of Milan caused fourth century fathers to reject premillennialism in favor of Augustinian amillennialism. Then, the third century fathers abandoned a more-or-less literal method of interpreting the Bible in favor of Origen's allegorical-spiritualized hermeneutic. The second century fathers failed to keep clear the biblical distinction between Israel and the church. In the two centuries that led up to the edict, two crucial interpretive errors found their way into the church that made conditions ripe for the paradigm shift incident to the Edict of Milan. 4 Yet, as explored below, the groundwork for this shift was laid long before Constantine issued the Edict of Milan in AD 313. 3ДЇrom a theological perspective - specifically an eschatological one - the Edict of Milan also signaled a monumental paradigm shift - from the well-grounded premillennialism of the ancient church fathers to the amillennialism or postmillennialism that would dominate eschatological thinking from the fourth century AD to at least the middle part of the nineteenth century. While the edict was couched in terms of tolerance to all forms of religion, its significance and historical impact lies in the fact that its author, Constantine, was the first Roman emperor openly sympathetic to Christianity. to be given back without any equivocation or dispute to all those same Christians. And since these same Christians are known to have possessed not only the places in which they had the habit of assembling but other property too which belongs by right to their body.В .В . We grant both to Christians and to all men freedom to follow whatever religion each one wishes, in order that whatever divinity there is in the seat of heaven may be appeased and made propitious towards us and towards all who have been set under our power.В .В . That edict legitimated Christianity and impressed upon it the Empire's stamp of approval. Each changed the world of thought (some for better, some for worse) in a fundamental way.ДЇrom a political perspective, Constantine's Edict of Milan, issued in AD 313, constituted the formal beginning of a major paradigm shift that signaled the end of the ancient world and the beginning of the medieval period. 1 Examples of paradigm shifts include Copernicus's discovery that the earth revolves around the sun, Einstein's theory of relativity, and Darwin's theory of evolution. In 1962, philosopher-scientist Thomas Kuhn coined the term 'paradigm shift' to signal a massive change in the way a community thinks about a particular topic.

Farrago rerum theologian